In the vast ecosystem of biblical study tools, few are as universally recognized as Strong’s Exhaustive Concordance of the Bible . Compiled by Dr. James Strong in 1890, this monumental work assigns a unique number to every Hebrew, Aramaic, and Greek word found in the King James Version of the Bible. For most readers, these numbers—ranging from 1 to 8674 in the Hebrew lexicon and 1 to 5624 in the Greek—are simple reference tags. But occasionally, a single number opens a door to a profound theological insight. Such is the case with .
In biblical study, points to two distinct vocabulary index numbers: the Hebrew noun אֶזֶל ( Ezel ) in the Old Testament and the Greek adverb ἀλλαχόθεν ( allachothen ) in the New Testament. James Strong's indexing system separates the two original biblical languages, assigning a unique numerical identifier to every root word to allow non-linguists to trace original meanings. 237 strong's concordance
The primary sense of allassō involves an exchange that results in a fundamental alteration. In Acts 6:14, for instance, false witnesses accuse Stephen of claiming that Jesus of Nazareth will “change” the customs Moses delivered. Here, #237 carries a tone of disruption and unlawful alteration—a warning against tampering with divine ordinances. Similarly, in Romans 1:23, Paul uses the word to devastating effect: they “changed the glory of the uncorruptible God into an image made like to corruptible man.” In this context, allassō describes the tragic exchange of worshiping the Creator for the creation. It is a downward transformation, a voluntary swapping of heaven for earth. The number #237 thus becomes a label for the human tendency to exchange truth for a lie, the eternal for the temporal. In the vast ecosystem of biblical study tools,
This specific Hebrew word appears exactly in the entire Masoretic Text: For most readers, these numbers—ranging from 1 to
In a broader sense, the study of a single number like #237 demonstrates the enduring value of Strong’s Concordance. It empowers the lay reader to move beyond surface reading into lexical and theological analysis. By gathering every instance of allassō , one can watch the word unfold from legal accusation (Acts 6:14) to moral tragedy (Romans 1:23) to eschatological triumph (1 Corinthians 15:52). The concordance thus becomes a tool not for pedantic number-crunching, but for spiritual formation—training the eye to see patterns of meaning woven through scripture.