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The primary function of the Synaxarion is pedagogical, yet its teaching method is uniquely liturgical. It does not present history as a dry chronicle of past events. Instead, each entry—often just a few paragraphs long—is designed to be read aloud during the liturgical service, usually after the sixth ode of the canon at Matins (Orthros). In this context, the Synaxarion becomes a homily in miniature. It offers the faithful a concise, memorable moral exemplar: the courage of a martyr, the wisdom of a church father, the repentance of a holy ascetic. For instance, the entry for St. Nicholas of Myra is not a full biography but a distilled portrait of his generosity and defense of the faith, intended to inspire similar virtues in the listener. Thus, the Synaxarion transforms the church building into a school of piety, where every day presents a new “lesson” embodied in a holy life.
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A Synaxarion serves as a spiritual encyclopedia, intended to inspire and educate the faithful through the lives of those who have preceded them in faith. Its structure is defined by: The primary function of the Synaxarion is pedagogical,